They are deceived by those highly mendacious documents which profess to give the history of many thousands of years, though reckoning by the sacred writings we find that not 6,000 years have passed.” Augustine goes on to say that the ancient Greek chronology "does not exceed the true account of the duration of the world as it is given in our documents (i.e. He gave the following intervals: "..Adam to the flood 2242 years, thence to Abraham 1141 years, thence to the Exodus 430 years, thence to the passover of Joshua 41 years, thence to the passover of Hezekiah 864 years, thence to the passover of Josiah 114 years, thence to the passover of Ezra 107 years, and thence to the birth of Christ 563 years.” In his First he quotes Exod. as of the fifteenth day of the month of January last past, in the last fourth indiction, in the year six thousand one hundred and ninety ...” From Justinian's decree in AD 537 that all dates must include the Indiction, the unification of the theological date of Creation (as yet unfinalized) with the administrative system of Indiction cycles became commonly referred to amongst Byzantine authors, to whom the Indiction was the standard measurement of time. 988, all dated in this way, as well as the Act of Patriarch Nicholaos II Chrysobergos in A. 987. John Skylitzes John Skylitzes' (ca.1081-1118) major work is the , which covers the reigns of the Byzantine emperors from the death of Nicephorus I in 811 to the deposition of Michael IV in 1057; it continues the chronicle of St. Quoting from him as an example of the common Byzantine dating method, he refers to emperor Basil, writing that: "In the year 6508 , in the thirteenth indiction, the emperor sent a great force against the Bulgarian fortified positions (kastra) on the far side of the Balkan (Haimos) mountains..." Niketas Choniates Niketas Choniates (ca.In Official Documents As mentioned above, in the year AD 691 we find the Creation Era in the Acts of the Trullanum Council (so‐called Synodos Quinisexta). 1155–1215), sometimes called Acominatus, was a Byzantine Greek historian.We find the era also in the dating of the so-called of A. His chief work is his , in twenty-one books, of the period from 1118 to 1207.Again, an example of the dating method can be seen as he refers to the fall of Constantinople to the Fourth Crusade as follows: "The queen of cities fell to the Latins on the twelfth day of the month of April of the seventh indiction in the year 6712 ." Doukas The historian Doukas, writing circa AD 1460, makes a detailed account of the Creation Era.However, this masterpiece of Christian symbolism had two serious weak points: historical inaccuracy surrounding the date of the Resurrection as determined by its Easter computes, and its contradiction to the chronology of the Gospel of St. The chronology of the writer is based on the figures of the Bible and begins with March 21, 5507. 14 'it was about the sixth hour ' and, understanding by that 5 1/2 hours, takes each hour to correspond to a thousand years of the world's life he did not need to establish the precise year of the Lord's birth; he is not concerned about the day of the week, the month-date, or even the year; it was sufficient for his purpose to show that Christ was born in the days of Augustus in 5500 AM.
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Dionysius of Alexandria had earlier emphatically quoted mystical justifications for the choice of March 25 as the start of the year: March 25 was considered to be the anniversary of Creation itself.By the second half of the seventh century the Creation Era was known in the far West of Europe, in Britain. By the late tenth century, around AD 988, when the Era appears in use on official government records, a unified system was widely recognized across the Eastern Roman world.The era was ultimately calculated as starting on September 1st, and Jesus was thought to have been born in the year 5509 Annus Mundi (AM)—the year since the creation of the world. Thus historical time was calculated from the creation, and not from Christ's birth, as in the west.After the collapse of the Byzantine Empire in 1453, the era continued to be used by Russia, which witnessed millennialist movements in Moscow in AD 1492 (7000 AM) due to the end of the Church calendar.
It was only in AD 1700 that the Byzantine Era in Russia was changed to the Julian Calendar by Peter I. It still forms the basis of traditional Orthodox calendars up to today.
This created the Alexandrian Era, whose first day was the first day of the proleptic Alexandrian civil year in progress, August 29, 5493 BC, with the ecclesiastical year beginning on March 25, 5493 BC.